August 6, 2019

“A Call to Discipleship: Living as Disciples of a Non-Violent Lord in a Time of Violence”

To the People of The United Methodist Church:

As president of the Council of Bishops, but more fundamentally as one who professes faith in

Jesus Christ as Lord and Savior, I write with a call to discipleship.

What is God’s dream for us? How can we become the answer to the words we say in

worship, “Thy Kingdom come, Thy Will be done”? (Matthew 6). In Wesley’s words, we

are being called “to reform the nation, particularly the church, and to spread scriptural

holiness over the land.”

The United States has witnessed a steady occurrence of mass shootings across our nation, this

past weekend in El Paso, Texas and Dayton, Ohio. I commend the statements of Bishop

Gregory Palmer and Bishop Earl Bledsoe to the people of their residential areas (West Ohio,

New Mexico/Northwest Texas). The carnage following these acts of violence reminds us of

Sandy Hook and Orlando, Sutherland Springs and Charlotte, Las Vegas and Parkland,

Charleston and Pittsburgh, and on it goes.

Underneath the violence is a culture of white supremacy and a fear of immigrants (xenophobia).

These are expressions of our sinful nature, and deny the image of God (Genesis 1) that is in

every person. Christ died for all (2 Corinthians 5), and in this he loved us and gave himself up

for us (Ephesians 5).

I also join my voice with Bishop LaTrelle Easterling of the Baltimore-Washington Conference.

The president’s disparaging comments about an honorable congressman and a major

northeastern city (Baltimore) are rooted in a cynical desire to divide us along racial lines. The

use of the presidential role granted for the purpose of serving an entire people for white privilege

does great harm to us. According to counterterrorism experts, the president’s racial rhetoric is

fueling an incipient and violent white nationalist movement in our nation.

The majority of our membership in the U.S. is Anglo. If you are a white person reading this and

you find it troubling—in my own self-examination and confession, I do, as I am under the same

judgment—I urge you not to write me, but to contact a friend who is African-American or

Latino/a and ask them, “What did you hear in these statements?” and “What do you perceive in

these mass shootings?”

I write less to reinforce our very real political partisanship and more to say that we can have a

better civil dialogue, and perhaps United Methodists who are Democrats and Republicans in the

United States can contribute to this. We are in desperate need of leadership that does not pit us

against each other. And we are in need of a dialogue that is deeply rooted in our discipleship in

the way of our non-violent Lord and Savior, Jesus Christ.

Jesus is calling us to love our neighbor (Mark 12). To love our neighbor is to work for a church

that does not exclude anyone, that welcomes immigrants, that reckons with the systemic

realities of racism and that honors the faith of people across the political aisle from wherever we

are sitting.

To love our neighbor is the cost of discipleship (Dietrich Bonhoeffer). To love our neighbor may

be our most powerful form of evangelism at the present moment. To love our neighbor is to

move beyond our fragility toward repentance and reform. And of course, all of this leads to the

question asked of Jesus by the lawyer in Luke 10, and his surprising and unsettling response.

For Jesus, questions of eternal life had nothing to do with separation from or superiority toward

the other. As disciples of Jesus in the Wesleyan tradition, holiness is not separation; holiness is

love of God and neighbor (Plain Account of Christian Perfection, The Almost Christian). And we

cannot love God, whom we have never seen, if we do not love our brother or sister whom we

have seen (1 John 4).

It turns out that the neighbor we are called to love is the one we have profiled and labeled as

our enemy. And it turns out that by teaching us to love our enemy (Matthew 5), Jesus is forming

us in a holiness without which we will not see the Lord (Hebrews 12).

The Council of Bishops is a global body and The United Methodist Church is a global

church. I call upon our brothers and sisters in Europe, the Philippines and Africa to

intercede for us in this struggle (1 Thessalonians 5), that we would be faithful, non-

violent and courageous in our discipleship.

And so, I call us to be the people we profess to be: disciples of Jesus Christ for the

transformation of the world (Book of Discipline, Paragraph 120). We pray for healing

among those who are grieving, amendment of life among those who have done

violence, and judgment upon our human hearts when our spoken words have

contributed to violence (Matthew 12). We commit ourselves to the transformation of

systems and laws that reflect the life that Jesus promises (John 10).

The good news is the very peace of Christ that breaks down the dividing walls of hostility

(Ephesians 2), and the promise that disciples of Jesus who are peacemakers will receive the

blessing of God (Matthew 5). And in this way, we will bless all the families of the earth (Genesis


The Peace of the Lord,

Bishop Ken Carter

President, Council of Bishops

The United Methodist Church

Bishop Carter's Letter in PDF form